FIMS Publications
Document Type
Article
Publication Date
Spring 2020
Volume
89
Issue
2
Journal
University of Toronto Quarterly
URL with Digital Object Identifier
https://doi.org/10.3138/utq.89.2.04
Abstract
The transition of Harold Innis’ work from staples research to communications studies commonly is understood to have been an extension of his earlier research rather than a dramatic break from it. While in agreement, we argue that a significant transformation in Innis’s ontology (but not his epistemology) also took place. This can be understood by referencing his concerns about the fate of civilization and his views on the prospectively strategic role of what he called the Greek tradition. To explain this, herein we concentrate on Innis’ largely forgotten book Political Economy in the Modern State, initiated in 1943 and published in 1946, as a window into his intellectual processes. By the latter year, Innis had come to believe that a second Greek-inspired renaissance was needed. Vestiges of the Greek tradition, Innis thought, had to be recalled through the university and the humanities in order to provide society with the reflective universal perspective needed for survival. This transitional and transformational period involving his embrace of the Greek tradition as a kind of ideal type constitutes an important but under assessed aspect of Innis’s intellectual development.
