Event Title

“Free Labour” in “Free Time”: Prosumption, Digital Technologies and the Commodification of Time

Start Date

18-10-2009 3:00 PM

End Date

18-10-2009 5:00 PM

Description

This paper was presented at Paper Session 6a: Free Labour in the Web 2.0 Era.

Since the hybrid producer-consumer – the prosumer – was conceptualized three decades ago, prosumption has been embraced by both mainstream and progressive analysts. With digital technologies enabling more people to engage in an array of online prosumption activities, one shared claim is particularly striking: the empowering and humanizing implications of prosumption will mark the end of human alienation. In this paper, I assess this extraordinary prediction by, first, establishing that the core of Marx’s conceptualization of alienation is capital’s dominance over human relations, compelling people to become mere tools of the production process. Second, I assess both general and specific digital prosumption developments in light of this understanding of alienation. Third, my analysis concludes that people will participate in prosumption in at least three discernible ways: most will remain relatively powerless tools of capital; some will act as capital’s creative tools; and a minority (those possessing extraordinary capabilities) will have the potential to employ prosumption in ways that redress their alienation.

 
Oct 18th, 3:00 PM Oct 18th, 5:00 PM

“Free Labour” in “Free Time”: Prosumption, Digital Technologies and the Commodification of Time

This paper was presented at Paper Session 6a: Free Labour in the Web 2.0 Era.

Since the hybrid producer-consumer – the prosumer – was conceptualized three decades ago, prosumption has been embraced by both mainstream and progressive analysts. With digital technologies enabling more people to engage in an array of online prosumption activities, one shared claim is particularly striking: the empowering and humanizing implications of prosumption will mark the end of human alienation. In this paper, I assess this extraordinary prediction by, first, establishing that the core of Marx’s conceptualization of alienation is capital’s dominance over human relations, compelling people to become mere tools of the production process. Second, I assess both general and specific digital prosumption developments in light of this understanding of alienation. Third, my analysis concludes that people will participate in prosumption in at least three discernible ways: most will remain relatively powerless tools of capital; some will act as capital’s creative tools; and a minority (those possessing extraordinary capabilities) will have the potential to employ prosumption in ways that redress their alienation.